факты одни, твоя экстраполяция, анализ или мнение основанное на этих фактах это совсем другое. Я не вижу в том что писал Чомский то что ты называешь - защитой краснорожих, он всего лишь вполне обоснованно и аргументированно указал на некие параллели с тем что происходило во Франции после её либерации от немцев. once again, he is not justifying what they did, not, not, not... you still did not explain how you arrived at a conclusion that Chomsky is an admirer of the regime.
Описывая события в Кампучии Чомский в основном рассказывает о преступлениях западного империализма. Обсуждая же режим Красных Хмеров Чомский пишет следующее:
Все репортажи о массовом терроре - враньё. Если там что и происходит, то не более чем перегибы на местах вызванные вспышками справедливого народного гнева против угнетателей.
А другие источники (достоверность которых Чомский не счел нужным ставить под вопрос) описывают совсем другую картину. Например, югославы побывавшие там с официальном визитом сообщают о 9-часовом рабочем дне и "absence, even in mild form, of political indoctrination."
А член делегации из Бльгии рассказывает:
Суть повествования Чомского в том что мол, все рассказы про террор - враньё. Послушайте лучше какие диферамбы Красным Хмерам поют Югославские и Бельгийские товарищи.The best propaganda for the new regime,' Rigaux writes, was the attitudes and behavior of the older peasants whom he came upon by chance in his travels. To Rigaux, they appeared to have acquired dignity, serenity, and security after a lifetime of oppression and violence.
Rigaux believes that 'relative to what it was before liberation, or compared to that of the peasants of Bangladesh, India, or Iran..., the condition of the Khmer peasant has improved notably.' For urban or Western elites, the results are 'shocking,' in part because of the deliberate insistence on equality, which requires that all share in 'the conditions of work to which the immense majority of the world's population have been subjected for millennia.' Now everyone faces 'the exalting task of cooperating in the progressive improvement of the conditions of life of the entire population.
Теперь понятно из чего я сделал свой вывод?
Я неверно пересказал Чомского или ты действительно не видишь в этом симпатии к режиму?
NO, still in a haze. Can you please give me an English language quote by Chomsky stating all of the above and not something extrapolated from what he said by others and not things said by Belgian and Yugoslavian comrades on the subject. Especially, I am interested in reading this: "Чомский пишет следующее: Все репортажи о массовом терроре - враньё" in the original... PLEASE.
Я цитировал не кого иного как самого Чомского (с соавтором Германом) в контексте контр-примеров обвинений в адрес Красных Хмеров.
Кстати, в поисках затребованных тобою цитат, нашел цитау касающуюся СССР:
Действительно, кроме как предвзятостью, как можно объяснить тот факт что журналисы раздувают историю с каким-то Сахаровым вместо того чтоб говорить о Чомском? Как тебе это нравится?On the other hand, protests by some former anti-war individuals against alleged human rights violations in Vietnam are given generous coverage. This choice of subject may be the only basis on which U.S. ― as opposed to Soviet ― dissidents can get serious attention in the mass media today.
Пожалуйста. Все приведенные ниже цитаты взяты из контекста где Чомский отвечает на обвинения в адрес режима Пол Пота. Надеюсь этого хватит:Especially, I am interested in reading this: "Чомский пишет следующее: Все репортажи о массовом терроре - враньё" in the original... PLEASE.
Nor is there any discussion in the Times of the “case of the missing bloodbath”, although forecasts of a holocaust were urged by the U.S. leadership, official experts and the mass media over the entire course of the war in justifying our continued military presence.Their scholarship collapses under the barest scrutiny. To cite a few cases, they state that among those evacuated from Phnom Penh, “virtually everybody saw the consequences of [summary executions] in the form of the corpses of men, women and children rapidly bloating and rotting in the hot sun,” citing, among others, J.J. Cazaux, who wrote, in fact, that “not a single corpse was seen along our evacuation route,” and that early reports of massacres proved fallaciousSydney Shanberg wrote that “there have been unconfirmed reports of executions of senior military and civilian officials ... But none of this will apparently bear any resemblance to the mass executions that had been predicted by Westerners,” and that “Here and there were bodies, but it was difficult to tell if they were people who had succumbed to the hardships of the march or simply civilians and soldiers killed in the last battles.”They do not mention the Swedish journalist, Olle Tolgraven, or Richard Boyle of Pacific News Service, the last newsman to leave Cambodia, who denied the existence of wholesale executions; nor do they cite the testimony of Father Jacques Engelmann, a priest with nearly two decades of experience in Cambodia, who was evacuated at the same time and reported that evacuated priests “were not witness to any cruelties” and that there were deaths, but “not thousands, as certain newspapers have written”Barron and Paul claim that there is no evidence of popular support for the Communists in the countryside and that people “fled to the cities” as a result of the “harsh regimen” imposed by the Communists — not the American bombing. Extensive evidence to the contrary, including eyewitness reports and books by French and American correspondents and observers long familiar with Cambodia (e.g., Richard Dudman, Serge Thion, J.C. Pomonti, Charles Meyer) is never cited.
Their quotes, where they can be checked, are no more reliable. Thus they claim that Ponchaud attributes to a Khmer Rouge official the statement that people expelled from the cities “are no longer needed, and local chiefs are free to dispose of them as they please,” implying that local chiefs are free to kill them. But Ponchaud's first report on this (Le Monde, February 18, 1976) quotes a military chief as stating that they “are left to the absolute discretion of the local authorities”, which implies nothing of the sort.
Part 2
Before looking more closely at Ponchaud's book and its press treatment, we would like to point out that apart from Hildebrand and Porter there are many other sources on recent events in Cambodia that have not been brought to the attention of the American reading public. Space limitations preclude a comprehensive review, but such journals as the Far Eastern Economic Review, the London Economist, the Melbourne Journal of Politics, and others elsewhere, have provided analyses by highly qualified specialists who have studied the full range of evidence available, and who concluded that executions have numbered at most in the thousands; that these were localized in areas of limited Khmer Rouge influence and unusual peasant discontent, where brutal revenge killings were aggravated by the threat of starvation resulting from the American destruction and killing. These reports also emphasize both the extraordinary brutality on both sides during the civil war (provoked by the American attack) and repeated discoveries that massacre reports were false.Specifically, refugees questioned by Westerners or Thais have a vested interest in reporting atrocities on the part of Cambodian revolutionaries, an obvious fact that no serious reporter will fail to take into account.W.J. Sampson, who worked as an economist and statistician for the Cambodian Government until March 1975, in close contact with the central statistics office. After leaving Cambodia, he writes, he “visited refugee camps in Thailand and kept in touch with Khmers,” and he also relied on “A European friend who cycled around Phnom Penh for many days after its fall [and] saw and heard of no ... executions” apart from “the shooting of some prominent politicians and the lynching of hated bomber pilots in Phnom Penh.” He concludes “that executions could be numbered in hundreds or thousands rather than in hundreds of thousands,” though there was “a big death toll from sickness” — surely a direct consequence, in large measure, of the devastation caused by the American attack.Here we read the “Most foreign experts on Cambodia and its refugees believe at least 1.2 million persons have been killed or have died as a result of the Communist regime since April 17, 1975” (UPI, Boston Globe, April 17, 1977). No source is given, but it is interesting that a 1.2 million estimate is attributed by Ponchaud to the American Embassy (Presumably Bangkok), a completely worthless source, as the historical record amply demonstrates.Khieu Samphan stated that more than a million died during the war, and that the population had been 7 million before the war and is now 5 million. Even if one places some credence in the reported interview nowhere in it does Khieu Samphan suggest that the million postwar deaths were a result of official policies (as opposed to the lag effects of a war that left large numbers ill, injured, and on the verge of starvation). The “slaughter” by the Khmer Rouge is a Moss- New York Times creation.In fact, even Barron and Paul claim only that “100,000 or more” were killed in massacres and executions — they base their calculations on a variety of interesting assumptions, among them, that all military men, civil-servants and teachers were targeted for execution; curiously, their “calculations” lead them to the figure of 1.2 million deaths as a result of “actions” of the Khmer Rouge governing authorities, by January 1, 1977 (“at a very minimum”); by a coincidence, the number reported much earlier by the American Embassy, according to Ponchaud. Elsewhere in the press, similar numbers are bandied about, with equal credibility.For one thing, Ponchaud plays fast and loose with quotes and with numbers. He quotes an unattributed Khmer Rouge slogan, “One or two million young people will be enough to build the new Cambodia.” In an article in Le Monde (February 18, 1976) he gives what appears to be the same quote, this time as follows: “To rebuild the new Cambodia, a million people are enough.” Here the quote is attributed to a Khmer Rouge military commander, along with the statement misrepresented by Barron and Paul, noted above (Lacouture changes the numbers to 1.5 million to 2 million, attributes the quote to an unnamed Marxist, and concludes that it goes beyond barbarism).Ponchaud cites “Cambodian authorities” who give the figures 800,000 killed and 240,000 wounded before liberation. The figures are implausible.More significant is Ponchaud's account of the evacuation of Phnom Penh in April 1975. He reports the explanation given by the revolutionary government: that the evacuation was motivated by impending famine. But this he rejects, on the ground that rice stocks in Phnom Penh would have sufficed for two months, with rationing (what he thinks would have happened after two months, with no new harvest, he does not say). He gives no source for this estimate, and fails to observe that “According to Long Boret, the old Government's last Premier, Phnom Penh had only eight days worth of rice on hand on the eve of the surrender“
Part 3
As noted, Ponchaud relies overwhelmingly on refugee reports. Thus his account is at best second-hand with many of the refugees reporting what they claim to have heard from others. Lacouture's review gives at best a third-hand account. Commentary on Lacouture's review in the press, which has been extensive, gives a fourth-hand account. That is what is available to readers of the American press.Monitor editorial, which pretends that the current suffering in Cambodia takes place in an historical vacuum, as a mere result of Communist savagery.It is difficult to convey the deep cynicism of this all-too-typical reporting which excises from history the American role in turning peaceful Cambodia into a land of massacre, starvation and disease.It seems to us quite important, at this point in our understanding, to distinguish between official government texts and memories of slogans reported by refugees, between the statement that the regime “boasts” of having “killed” 2 million people and the claim by Western sources that something like a million have died — particularly, when the bulk of these deaths are plausibly attributable to the United States. Similarly, it seems to us a very important question whether an “inhuman phrase” was uttered by a Thai reporter or a Khmer Rouge official. As for the numbers, it seems to us quite important to determine whether the number of collaborators massacred in France was on the order of thousands, and whether the French Government ordered and organized the massacre. Exactly such questions arise in the case of Cambodia.What filters through to the American public is a seriously distorted version of the evidence available, emphasizing alleged Khmer Rouge atrocities and downplaying or ignoring the crucial U.S. role, direct and indirect, in the torment that Cambodia has suffered.It is a fair generalization that the larger the number of deaths attributed to the Khmer Rouge, and the more the U.S. role is set aside, the larger the audience that will be reached. The Barron-Paul volume is a third-rate propaganda tract, but its exclusive focus on Communist terror assures it a huge audience. Ponchaud's far more substantial work has an anti-Communist bias and message, but it has attained stardom only via the extreme anti-Khmer Rouge distortions added to it in the article in the New York Review of Books.Hildebrand and Porter present a carefully documented study of the destructive American impact on Cambodia and the success of the Cambodian revolutionaries in overcoming it, giving a very favorable picture of their programs and policies, based on a wide range of sources.While all of the countries of Indochina have been subjected to endless denunciations in the West for their 'loathsome' qualities and unaccountable failure to find humane solutions to their problems, Cambodia was a particular target of abuse. In fact, it became virtually a matter of dogma in the West that the regime was the very incarnation of evil with no redeeming qualities, and that the handful of demonic creatures who had somehow taken over the country were systematically massacring and starving the population.Consequently, there has been extensive fabrication of evidence, a tide that is not stemmed even by repeated exposure.The fact is that Ponchaud's book is highly unreliable where an independent check is possible.De Beer urges caution with refugee or secret service reports ('how badly mistaken they were is only too well known'). He is skeptical about the reports of executions.
А цитаты о Вьетнамском коммунизме.
My personal guess is that, unhindered by imperialist intervention, the Vietnamese would develop a modern industrial society with much popular participation in its implementation and much direct democracy at the lower levels of organization. It would be a highly egalitarian society with excellent conditions of welfare and technical education, but with a degree of centralization of control which, in the long run, will pose serious problems that can be overcome only if they eliminate party direction in favor of direct popular control at all levels. At the moment, the leadership appears to be approaching these problems in a flexible and intelligent fashion.The British China scholar Jack Gray recently summarized Mao's socio-economic theory of development as stressing the need for
“…inducing the villagers gradually, through their own efforts toward an intermediate technology, to mechanize out of their own resources and to operate the machines with their own hands, in a milieu in which local industry, agricultural mechanization, agricultural diversification, and the education (both formal and informal) growing out of these activities mutually enrich each other.”
Similarly, "the collectives will be run by peasant cadres for the peasants." From what I have seen and read, I would say that North Vietnam is successfully applying these concepts of development.Yesterday and today, my friends and I visited Tanh Hoa province. There we were able to see at first hand the constructive work of the social revolution of the Vietnamese people. We saw luxurious fields and lovely countryside. We saw brave men and women who know how to defend their country from brutal aggression, but also to work with pride and with dignity to build a society of material prosperity, social justice, and cultural progress. I would like to express the great joy that we feel in your accomplishments.While in Hanoi I have had the opportunity to read the recent and very important book by Le Duan on the problems and tasks of the Vietnamese revolution. In it, he says that the fundamental interests of the proletariat of the people of all the world consists in at the same time in safeguarding world peace and moving the revolution forward in all countries. This is our common goal. We only hope that we can build upon your historic achievements.
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